By Carl Gustav Jung
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Extra info for Aion: Researches into the phenomenology of the self
One cannot dispose of facts by declaring them unreal. The projection-making factor, for instance, has undeniable (of a psychic nature). Anyone who on denying it becomes identical with it, which is not only dubious in itself but a positive danger to the well-being of the individual. Everyone who has dealings with such cases knows how perilous an inflation can be. No more than a flight of steps or a smooth floor is needed to precipitate a fatal reality. " This condition should not be interpreted as one of conscious self-aggrandizefall.
For instance, a man who is not conscientious enough has to make a moral effort in order to come up to the mark; while for one who is sufficiently rooted in the world through his own efforts it is no small moral achievement to inflict defeat on his virtues by loosening his ties with the world and reducing his adaptive performance. ) Since real moral problems all begin where the penal code leaves off, their solution can seldom or never depend on precedent, much less on precepts and commandments. The real moral problems spring from conflicts of duty.
There can be no doubt that the original Christian conception of the imago Dei embodied in Christ meant an allembracing totality that even includes the animal side of man. Nevertheless the Christ-symbol lacks wholeness in the modern psychological sense, since it does not include the dark side of things but specifically excludes it in the form of a Luciferian opponent. Although the exclusion of the power of evil was something the Christian consciousness was well aware of, all it lost in effect was an insubstantial shadow, for, through the doctrine of the privatio boni first propounded by Origen, evil was characterized as a mere diminution of good and thus deprived of substance.
Aion: Researches into the phenomenology of the self by Carl Gustav Jung