By Attracta Ingram
Rights are uncomplicated construction blocks of the modern kingdom, but their rigorous justification is hard. This publication offers an intensive research of this significant subject, and demanding situations the orthodox view that rights are a kind of estate declare in one's physique. Drawing at the culture of the social agreement in addition to the wealth of modern paintings in political concept, Ingram conceives of rights as a kind of political declare, and indicates how they are often justified in a fashion quite fitted to the pluralistic nature of latest liberal society.
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Additional resources for A Political Theory of Rights
193, p. 442 (italics in original). 57 James Tully, A Discourse on Property, 114. WHAT IS SELF-OWNERSHIP? 58 The second reason for keeping Locke's deﬁnition in mind is that its entailment of power to individuals over others helps account for the tendency to equate all forms of power with ownership, one disastrous example of which was the political theory of absolute power which assigned to rulers the ownership of their subjects as well as of all other resources under their rule. These deﬁnitions enable us to see, in the abstract, the various components of the concept of self-ownership.
4 examines his theory and points out some of its central defects, thus undermining its authority to dismiss welfare claims. 5 considers the rather different approach to be found in Steiner's combination of selfownership and equal division of raw resources. I argue that its amelioration of the condition of the needy should not blind welfarists to its contravention of the basic welfare belief that no one should be in need when others are in a position to meet that need. 2. Rights to Resources and Varieties of World Ownership Self-ownership is not very interesting unless a person's survival needs are met and she is in a position to exercise and develop her powers.
This is not a Herculean labour for the thesis is already well entrenched in our moral thinking. Who does not favour the idea of being able to do as she pleases without interference by others? Who does not already think that each individual has a special moral claim on the fruits of the exercise of the talents and capacities that reside in her? The successful entrenchment of self-ownership in our ideas and institutions is part of the circumstances in which the question of the distribution of power now arises.
A Political Theory of Rights by Attracta Ingram